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Friday, March 31 2006

CW on Immigration: Part III

Darrell Dow @ 8:35 am

Immigration enthusiasts continue to peddle the lie that there is a nerd shortage in America. A variation of this argument was spewed forth by none other than that hero of nerds everywhere, George F. Will: “Conservatives should favor a policy of encouraging unlimited immigration by educated people with math, engineering, technology or science skills that America’s education system is not sufficiently supplying.”

Where to begin? Let’s start with the canard that the nation is producing technical incompetents, good for nothing better than a career as a pundit. The indispensable Ed Rubenstein reviewed the findings of sociologist Micheal Handel in the pages of VDARE debunking the myth of a high-tech labor shortage, or “skills gap.” Handel “points to the International Adult Literacy Survey (IALS), a test administered to working-age adults in 14 advanced industrialized countries between 1994 and 1998. The U.S. ranked 10th place overall, but our poorest performers (5th percentile) were dead last and our best performers (95th percentile) were 3rd highest.”

Here as elsewhere, immigration plays a pernicious role. When immigrants are excluded from the various samples, the difference between test score inequality in the United States and other countries disappears completely for women and shrinks by 55 percent for men.

Meanwhile, the number of American citizens pursuing degrees in engineering and science is actually on the rise. According to the National Science Foundation, U.S. citizen enrollment in science and engineering rose 5.8 percent, to 327,332 in 2003.

The NSF also found that 4.2 of science and engineering PhDs work outside their field. The primary reason is that wages are too low, a situation made all the worse by the H1-B visa program which brings “highly skilled” immigrants to the U.S. in the name of alleviating the mythical shortage of high-tech employees.

The corporate elite, led by the U.S. Chamber of Commerce and ideologues at the Wall Street Journal, ceaselessly offer incense at the altar of the free market gods, and yet here they desire state intervention to keep wages low. According to conventional economic theory, if there is a shortage of workers in a field, wages should rise in order to attract people to that industry. Has that happened in the science and engineering sector? In 2004, the National Science Foundation published findings showing that wages had increased a relatively paltry 10% since 1995. As Rubenstein says, “For U.S. citizens, a doctorate in science or engineering causes a net lifetime LOSS in earnings” while an American science or engineering degree remains very attractive for foreigners relative to their options at home.

The solution, then, is to allow the magic of the marketplace to work. Mass immigration and special visa programs continue to exert downward pressure on wages for science and engineering graduates. As a result, many otherwise capable and talented natives are making the perfectly rational economic decision to bypass careers in math and science for other fields.

Thursday, March 30 2006

CW on Immigration: Part II

Darrell Dow @ 9:01 am

As I discussed in my previous post, the analysis of Ed Rubenstein demonstrates that deportation is a perfectly reasonable and cost effective way of managing the immigration debacle.

However, the whole point of James Sensenbrenner’s legislation, which passed in the House of Representatives overwhelmingly, is that any discussion about the realistic needs supplied by immigrant labor is completely overwhelmed by our inability to control the border. In short, we cannot have a sensible, sane, moral, and national-interest-driven immigration policy until the border is controlled.

Moreover, as Sensenbrenner argues, there really is no need to deport large numbers of illegals. By punishing employers, the well of jobs simply dries up, and eventually many, if not most, of the illegals will leave on their own.

Doesn’t that make perfect sense?

Another issue that I have yet to hear discussed is how we should handle the future children of “temporary workers.” Senate legislation will allow guest workers to bring their spouses and children. Inevitably, many will reproduce. The erroneous reading of the 14th perpetrated on the nation by the Supreme Court means that such children are automatically considered citizens. Then what? Well, I’m guessing that in such cases there would be nothing more permanent than temporary workers.

CW on Immigration: Part I

Darrell Dow @ 8:51 am

The conventional wisdom among editorialists, columnists, and serial immigration enthusiasts is that deportation is an impractical way to deal with the problem of illegal immigration.

In an editorial supporting Arlen Specter’s as yet unwritten legislation, the NY Times rhapsodized: “The alternatives to the Specter bill are senseless. The enforcement-only approach — building a 700-mile wall and engaging in a campaign of mass deportation and harassment to rip 12 million people from the national fabric — would be an impossible waste of time and resources. It would destroy families and weaken the economy.”

The liberal Center for American Progress published a report calculating that mass deportation would cost $206 billion over five years ($41.2 billion per year).

Commenting from his perch at VDARE, economist Ed Rubenstein writes that while the CAP estimated is “an absurdly large figure…mass deportation would pay for itself in about four years. Plus, of course, we’d get America back.”

According to Rubenstein, natives pay $26 billion less in taxes due to displacement by illegal alien workers. Moreover, because of the social costs of importing poverty in the form of low-skilled workers, immigrants cost state, local, and federal governments some $25 billion dollars per annum.

A Brief Apology for Christian Education

Darrell Dow @ 8:34 am

Why must we give our children a Christian education? It is not because the state schools specialize in churning out mediocre students—though they do. Nor should Christian parents flee statist education merely because of the negative socialization inherent in public schools. Rather, it is out of love for our kids that we must educate them in a Christian environment.

Consider the closing verse of the Old Testament predicting the coming of the Messiah: “And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” It would be tragic if people did not love their children. We take for granted that people have everywhere and always had a solicitous attitude toward their children. We want the very best for our kids—not just materially, but spiritually, too. We want our children to value what we deem important. Particularly, as believers, we desire them to come to faith in Christ, and consider the ramifications of Christianity for their world-and-life view.

God has made parents stewards of children, to mold and shape. Our children, says the Psalmist, “are a heritage from the Lord,” indeed, “the fruit of the womb is a reward.” We are called to elicit from our children those things that are pleasing to God. Ultimately, they belong to Him, and that is why Christian education is imperative.

In Matthew 22, Jesus is asked about paying taxes, “’Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?’”

His response is interesting: “But Jesus, aware of their malice, said, ‘Why put me to the test, you hypocrites? Show me the coin for the tax.’ And they brought him a denarius. And Jesus said to them, ‘Whose likeness and inscription is this?’ They said, ‘Caesar’s.’ Then he said to them, ‘Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.’”

If Caesar’s image is on the coin and he calls it back, says Jesus, then you pay your taxes. But, he continues, we should render to God the things that belong to God. By way of contrast, Jesus is saying that those items bearing God’s image, rather than the visage of Caesar, must be given to God. But where is God’s image found? In man, and that includes our children. They are not only an inheritance from God, but His image-bearers, too, and we should render them unto the Lord. We must turn them over to God. Our children ultimately do not belong to themselves or us, but only to God.

Teachers play a powerful role in shaping pupils. Jesus points to this truth in Luke 6:40: “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” As a student matures and becomes “fully trained,” says Jesus, he will become like his teacher.

Likewise, Scripture warns against identifying too closely with the world and its philosophies. Paul says in Romans 12:1-2: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

If we give our children to those who hate or ignore God, mock His Law, and love the world, Jesus tells us that they will emulate their teachers. Christians believe they can turn their beloved children over to an avowed a(nti)theistic educational establishment for 30 hours a week and undo the damage by spending a handful of hours teaching Christian truths. We seem to believe that our kids can be just as worldly as your average pagan as long as we toss in a little Jesus here and there and maybe a slightly different view of creation. But in the end our children become rag dolls, “tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.”

If our kids are taught to see the world as unbelievers see the world, they will ultimately be conformed to the world. We must not turn over our children to those who deny and mock our God.

Moreover, education is primarily an extension of the family, not the state. “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

The Word should be on our minds constantly. We should be enraptured by it. If we are in covenant with God, we will love him single-heartedly and single-mindedly. And yet, that is not enough to remain faithful to God. For God says that we must also teach these precepts diligently to our children. Parents have a duty to show their children the world as God’s world, to think His thoughts after him. If his Word is written on our doorposts and a sign on our hands then it must not be compartmentalized. God’s Word speaks not to merely “spiritual” matters, but also authoritatively speaks to how we should think about science, economics, politics, and art. Do we diligently teach our children to do such things by handing them to teachers who do not love God, or ignore God?

Why are Christians so socially impotent? Why are we not light scattering the darkness? Why has the salt lost its savor? Why are we faithless in heeding Jesus’ command to occupy until He returns? I would argue that the Church has ceased to look at life in terms of the fullness of God’s Word. We have not made his Word central to our lives. Likewise, we have turned our children over to Molech. We give our children to covenant breakers and then are surprised when they don’t grow up to be covenant keepers. We’re shocked that our evangelism seems so lacking and our influence is so minute when we don’t even reach our own children with the Truth.

Tuesday, March 28 2006

The Theonomic Moment?

Bret McAtee @ 7:29 am

“It is certainly not in keeping with my understanding of the Scriptures, because this (immigration) bill would literally criminalize the Good Samaritan and probably even Jesus himself.”

Senator Hillary Clinton

 Ever Since the 2004 campaign Democrats, following advice from pollsters, have begun to sprinkle their speeches and comments with references to the Bible, or have worked to make known their connections to the Christian faith or to the Church. The Democratic leadership in the house in 2005 went even so far as to hold a mini-conference to encourage lawmakers to sprinkle references to God and religion into their speeches, inviting a minister’s son who also happens to be a Democratic US Congressman to lead the affair. That the political class as a whole is very aware of the presence of the Christian voting block was seen again just this past Sunday on a Fox Network political roundtable where two of the participants suggested that religious conservatives (i.e. – Christians) would favor liberal immigration laws because to do so was more in keeping with their Good Samaritan beliefs. Of course all of this is done with eyes wide open. Polling numbers are telling Democrats that America continues to have the soul of a Church and that the political class needs to speak Church language in order to connect with the American electorate. Democrats have been told that this is something that Republicans, generally speaking, are better at than their Democratic counterparts. Further they have been told that packaging the message in religious language may be at least one reason why Republicans have better success in getting their message out and in having it embraced by Red State Americans.So, given this reality Americans can expect a large amount of God talk in the coming 2006 election cycle. If this happens and if the Church is prepared it could be the best news to happen to the Church in a long time. If we are not prepared all of this political God talk could continue to redefine the Church in the direction of the sloppy thinking that both parties will use in order to try and co-opt God.

Take the Hillary Clinton quote above as just one example. In that quote Hillary seeks to invoke the Good Samaritan passage as a reason why she thinks proposed immigration laws are misguided. The problem of course here is that the passage isn’t dealing with immigration and it says nothing about the person the Good Samaritan helped being an illegal immigrant, nor does the Luke passage say anything about the role of the State. If we are going to look to the Scriptures regarding principles on immigration we will have to look somewhere else besides Luke 10. Scripture, with its teaching regarding the stranger and the alien, as well as its prohibitions regarding the sanctioning of idolatry is where we would need to start in order to flesh out a Biblical view of immigration. Senator Clinton is just as clueless as most politicians, regardless of their party affinity, when she seeks to invoke the Bible in support for her views.It is in this widespread ignorance where the Church’s hope lies as more and more politicians seek to get God on their side. The Church should view this as a teaching opportunity to correct the wrong handling of God’s Word by the high profile political class. If politicians are going to campaign spouting God’s Word as proof for the reason that they are taking different stands on different issues then Christians who are students of the Scriptures and know what they believe and why they believe it have the opportunity to correct them where they are mistaken.
 

With this opportunity comes danger though. The first danger is the danger of non-involvement. The Church could respond to this God talk by the political class by continuing to retreat and by continuing to refuse to speak or get involved. The Church might continue to reason that She has nothing to say to politics as it is a realm that is common and so remains outside the Church’s purview. She may encourage individual Christians to get involved but she would insist that God’s Church and Word takes no position on those issues (abortion, cloning, immigration, education, just war, etc.) on which, the political class are trying to co-opt God’s Word. While it is true that such action would insulate the Church from the troubles that beset the larger culture it is also true that such retreatism seemingly negates the Church’s calling, in her corporate capacity, to be salt and light. Should the Church retreat from this opportunity then we cannot be surprised if the Church continues to serve as an extension of the State as the political class shapes the people in the Church as the politicos mishandle the Word of God.
 

Another danger is that the Church will be divided by the political discourse as varying factions of the Church disagree with each other over the teaching of God’s Word on these issues that are being brought before the public wrapped in Christian jargon by politicians out to sway unwary voters. The problem here though is that the Church is already divided by these issues and it is difficult to see how these very issues that in some degree define the Church are not going to continue to divide the Church as some people are loyal to God’s Word and as other people seek to twist God’s Word to their own ends. If fear of creating some division by pronouncing God’s Word is to keep us from pronouncing what God’s Word clearly teaches then we may as well never open our mouths.

The Bible is the Church’s book. Should it be the case that the political class is going to appeal to the Scriptures, as the standard for their actions on any number of issues, the Church should rejoice, for God’s Word should be the standard when we consider how we should live. My only plea is that the Church be bold enough to correct a class of people who are legendary in their ability to misrepresent Truth.  

Saturday, March 25 2006

Unquoteable Quote

Carmon Friedrich @ 10:11 pm

I’ve been busy and unable to post much here, but I wanted to stop by and lob in this unquoteable quote from our president’s latest press conference. I don’t have much commentary as this speech left me speechless. Just read the president’s quick synopsis of de Tocqueville’s Democracy in America and you have the several hundred page book in a nutshell, at least enough information to help you qualify as a contestant on Jeopardy:

What’s really interesting about our country—and I said this early on—is the notion of people coming together to serve a concept greater than themselves. It is—I know it’s not unique to America, but it certainly helps define our spirit. De Tocqueville, who’s a French guy, came in 1832, and recognized —and wrote back—wrote a treatise about what it means to go to a country where people associate voluntarily to serve their communities. And he recognized that this—one of the great strengths of America—this is the 1830s—it is still the strength of America. It is a vital part of our society and our communities, the idea of people volunteering to help a neighbor in need.

Friday, March 24 2006

Blessed Are the Warmongers

Darrell Dow @ 8:57 am

“Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9)

Prior to the Iraq imbroglio, Richard Land compared war in Iraq to a summertime skirmish against mosquitoes: “If you’re going to deal with terrorists you can’t just swat them or use insect repellent. You have to drain the swamp. Saddam Hussein is one of the major swamps. The U.S. would be doing the world a favor and acting in the best interest of future citizens of the U.S. by removing Saddam from power.”

Leaving aside the fact that there was no working or collaborative relationship between the Iraqi regime and al-Qaeda, when a leading Christian ethicist can compare warfare with pest extermination, one wonders if all moral sense is lost.

Dr. Land is no backwater preacher. Educated at Princeton and Oxford, Land was called “God’s Lobbyist” by Time magazine and has served as president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission since 1988. In that role, Land is perhaps America’s most prominent Southern Baptist among movers-and-shakers in the New York-Washington corridor. He also played a prominent role among Evangelical Christians defending the Iraq war on Just War Theory grounds.

Well, it turns out that draining swamps is pretty dangerous work. So far the tally in Iraq is 2300+ dead American servicemen and more than 17,000 wounded. Unlike prior conflicts, the Pentagon has been unwilling to discuss Iraqi casualties, leaving it to independent researchers and journalists to come up with numbers. The website Iraq Bodycount puts the number of dead Iraqis between 33,000-37,000. In 2004, the medical journal Lancet put the number at 100,000, and recently, Andrew Cockburn used more sophisticated statistical analysis to arrive at a whopping 180,000. Throw in the $350 billion that has been spent so far and we’ve really got ourselves a good ole’ swamp-drainin’.

With leaders like Dr. Land blazing away, Evangelicals have been the political foot soldiers and enablers of preemptive war in Iraq. In October 2002, nearly 7 in 10 “conservative Christians” favored military action against Iraq and despite some slippage, there remains strong support for administration policy in the Middle East. According to a recent Gallup poll, just 16 percent or Republican churchgoers who attend services once a week thought the war was a mistake.

My own denomination, the SBC, passed a resolution last June expressing “deepest gratitude and respect for our president,” who “has been forced to make difficult decisions that place our servicemen and servicewomen in harm’s way.” Southern Baptists are also encouraged “to pray regularly for our president and to stand with him in opposing global terrorism.” Presumably the admonition excludes imprecatory Psalms, though the resolution was unclear on that matter.

Clearly, Christians do have certain obligations to civil authorities. We should indeed pray for our leaders (I Tim. 2:1-2), honor their God-ordained office (I Peter 2:17, Rom. 13:7), pay taxes (Rom. 13:6-7, Matt. 22:15-21), and obey their lawful commands (Rom. 13:5, Titus 3:1).

However, I think these texts are frequently misunderstood in such a way as to leave the State free to rampage about in an unbiblical way. Paul says, “there is no authority except that which God has established. The authorities that exist have been established by God” (Rom. 13:1). So even the State is established and ordained by God for the purpose of being God’s servant (deacon) “to do you good” (v. 4). In other words, the State is also under the authority of God, accountable to Him, and must rule in accordance with His divine rule as revealed in Scripture. But Scripture accords the State a very limited role, as I have argued elsewhere. “Swamp-draining” in the name of nation-building cannot be defended from Scripture.

Likewise, the duty to pray for civil leaders is indeed an affirmative command. But Paul’s point writing in the first century is that we are to pray FOR rather than TO such men. His admonition to Christians living in an age where the State frequently became God was to worship Christ rather Caesar. In short, Romans 13 must not devolve into Revelation 13.

Christians also don’t read on to figure out why we are supposed to pray for our leaders. The purpose, says Paul, is that “we may lead a peaceful and quiet life.” Surely living in the grip of perpetual war doesn’t qualify as a peaceful and quiet life. Furthermore, it is undeniable that Christian missionaries will have a far more difficult time evangelizing in Islamic nations because of the actions of the American government and native Christians will face increasing hostility in their Islamic homelands.

There is another theological problem driving Evangelical war fever. Christians, particularly my Calvinist brethren, will argue until they are blue in the face that man is totally depraved, incapable of responding to God without the regenerating work of the Holy Spirit. Even in Christ, the Apostle Paul speaks in Romans 7 of our continual struggle with sin.

Throughout Scripture, civil leaders behave in ungodly ways. Exodus 1:18-21 records the account of Pharaoh commanding the Israelite midwives to kill every Jewish boy. Daniel 3 tells the story of Shadrach, Meschach and Aded-Nego and their defiance of the king when commanded to worship a false God. In Acts the disciples are arrested for preaching the Gospel. In Revelation, it is clear that “The Beast” become incarnate in a State.

Likewise, in today’s world, Christians have no trouble affirming that there is evil that cannot be reasoned with. Savage butchery in Rwanda or Sudan; the murderous rampages of Hitler, Stalin, Mao, and Pol Pot; such savagery singes our consciences and Christians know that such evil lurks in the heart of man because of sin.

Yet we are completely unwilling to look in the mirror. We can’t consider the possibility that our own elites have become so thoroughly corrupted and sinful that they could engage in similar behavior. Instead, Christians are perfectly willing to centralize authority in the executive branch at the expense of the legislature, in contravention of the vision laid out by the founders, and quite frankly standing in opposition to a Christian understanding of original sin.

To take one example, Leon Podles, writing for the editors of Touchstone Magazine, wrote that Christians “can decide their government is in error and that a given war is unjust” but “the presumption is that a democratically elected government is well-intentioned.” According to Podles, we should forget the Maine, the Lusitania, the Gulf of Tonkin, Wilson’s promise to stay out of WWI, or Roosevelt’s solemn pledge to stay out of bloody European wars. All of this and much, much more must be scuttled down the memory hole, post-haste.

Likewise, most Christians seem willing to ignore allegations of torture, warrantless search and seizure, illegal wiretappings, prison without a fair trial or any trial, and a war built on a façade of false pretenses in order to prop up a Christ-professing president and his political party. Because they have bought the GOP’s empty rhetoric on abortion and other social issues, Evangelical voters have become the primary political instrument wielded by the Republican establishment, a rent-a-mob that ultimately becomes a vehicle to foster globalism and meddlesome interventionism—the very ingredients producing the Islamist backlash.