Mom’s Donuts & The American Mind
When I was a boy, my mom used to make homemade rolls and donuts. She would make several varieties. She would make cream filled rolls. She would make jelly filled rolls. She would make donuts and donut holes. But regardless of what kind of roll or donut she would make, she put them all through the fryer, where hot and bubbling oil was contained for the cooking process. The donuts may have been slightly different, but they all had to pass through the oil, and as such they all had a similar taste.
Something similar happens today to our different professionals. Like my mother’s donuts they have their differences (some are Attorneys, some are Psychologists, some are Social Workers, some are Ministers, some are Teachers), but the one thing they all have in common is that they have passed through the bubbling oil of Secular Humanist education and consequently, even though they have their differences, they are more like than unlike.
The ubiquitous Secular Humanist education that is the hot oil through which all must pass and from which few recover is comprised of the premises of the inevitability of progress, the inherent goodness of man, and the perfectibility of man. Further the hot oil of Secular Humanist education is comprised of an anthropologically oriented epistemology, axiology, teleology, and ontology. The students come in with sin natures prone to express themselves in various directions, but Government education puts them through the hot oil with the consequence that regardless of their particular giftings and abilities and chosen disciplines, they all are, in the end, just another one of my Mother’s donuts or rolls.
Now the interesting thing here is that the Church, because it is not realizing what is going on, brings a Gospel that doesn’t challenge the shaping and forming effect of the hot oil on these people; the consequence is that the Church becomes full of ‘saved,’ Secular Humanists who haven’t been challenged to re-think the hot oil environment that made them rolls and donuts. The further consequence of this is that now that the Church is filled with Christians who are still thinking like Secular Humanists, the Church itself becomes a hot oil environment passing on a Christianized form of the dogma of Secular Humanism to its people.
All of this is why clear back in 1963 Harry Blamires could observe that “there is no Christian mind; there is no shared field of discourse in which we can move at ease as thinking Christians by trodden ways and past established landmarks.†Blamires’ point wasn’t that there weren’t still some people living who thought like Christians; rather, his point was that the context for conversations among those people in different disciplines didn’t exist in such a way that the influence of Christian thought could be brought to bear upon a set people or culture. Blamires’ point seemed to be then that those who did think like Christians were so isolated in their various fields that for all intensive purposes the Christian mind was in eclipse.
The reality of this can be seen by a shift in the Revolutionary West beginning with the Endarkenment and continuing through to the present. This shift has made itself known in the various disciplines with its emphasis upon increasing evolutionary, naturalistic, and statist type training models. In the area of education, Horace Mann led the way in moving this discipline away from its Biblical moorings. Men like Henry Barnard, John Swett, John Dewey, William H. Kilpatrick, and Harold Rugg followed in Mann’s wake, setting in concrete an evolutionary, naturalistic, statist teaching model that the discipline of pedagogy and education now holds as the definitional standard. In the area of law, men like Christopher Columbus Langdell, Roscoe Pound, Oliver Wendell Holmes Jr., and Benjamin Cardozo moved the discipline of law away from its biblical moorings towards an evolutionary, naturalistic, and statist paradigm. Langdell did yeoman’s work moving law training away from what the law said to what the law was moving towards saying (i.e., case law training). Sociology, in our culture is a given, but the word itself wasn’t coined until the 19th century by Auguste Comte. Comte came up with sociology as a way to explain men’s behavior apart from biblical Christianity. In America men like Lester Frank Ward, William Graham Sumner, Albion Small, and Franklin Giddings were pioneers in anchoring the evolutionary, naturalistic, and statist paradigm of sociology (whether leftist or rightist) on the American consciousness. The individualistic attempt to do in an anti-Christian fashion what sociology attempted to do on a corporate level started as phrenology and eventually developed into what we today call psychology. Today, psychology, like sociology, is a given in the American mindset, and like sociology in its origin it was anti-Christ to the core. Psychology became part of the American psyche thanks to work of men like Freud, Jung, Rogers, Maslow, Skinner, and a host of others. The various fields of psychology and sociology have spawned countless fields in the West the way Spielberg’s Gremlins multi-duplicated with the addition of water, and with just as much danger. Regardless of what discipline we inquire into, we find Secular Humanist presuppositions and assumptions holding the field so much so that a foundational challenge to these positions is often taken as an un-Christian attack on good wholesome teaching by those in the Church who spent their formative years in the hot oil of Secular Humanist training.
Now, naturally, it cannot be held that all of these disciplines are sinful in and of themselves. In point of fact, the crying need of the day is for Christians to re-interpret these fields through a Biblical grid, but before that can be done the Church has to take the lead in providing a context where that can happen. The Church has to be the place where the context of a Christian mind is built up again. The Church has to begin teaching its Doctors, Lawyers, Philosophers, Teachers, Sociologists, Psychologists, Magistrates, Philosophers, and Literature Specialists that many of the assumptions they have taken in from their training are absolutely detrimental to the life of the Christian mind and in point of fact are anti-Christ. In short, the Church must make our professional class aware that they went through the Secular Humanist hot oil, and being Christian means a detoxification process where the remnant influence of the hot oil is scrubbed clean.
Until a Reformation occurs that provides a completely new context in which these disciplines can find biblical and Christian orientation, the Christian faith will continue to be in serious eclipse.